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Document Type |
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Thesis |
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Document Title |
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Jurisprudential Exegesis: An Applied Study on Some Aspects of Islamic Law التفسير الفقهي دراسة تطبيقية على بعض الأبواب الفقهية |
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Subject |
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Jurisprudential Exegesis: An Applied Study on Some Aspects of Islamic Law |
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Document Language |
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Arabic |
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Abstract |
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The purpose of this research is to study some aspects of Islamic Law pertaining to Islamic rituals, personal law, economic system and criminal law from the jurisprudential exegetical perspective. The study has relied on two methods, viz., inductive and analytical. The former is employed to obtain detail information concerning ÓyÉt al-AÍkÉm from its sources and to browse the efforts of Muslim scholars on jurisprudential exegesis; whereas, the later is applied to study and analyze the jurisprudential exegesis related to the above-mentioned topics. The study reveals that Muslim scholars have shown their importance on Jurisprudential exegesis in an extend that they make a condition for becoming a researcher to be acquainted with the knowledge of verses pertaining to jurisprudence, besides, they have written particular books on it. Most of the juristic exegetes have paid their major attention to the exegesis pertaining to rituals and financial dealings. Scholars have assorted opinion on the number of verses related to jurisprudence; some of them say that the ÓyÉt al-AÍkÉm is not limited to certain number, however, another group of scholar say that it’s limited and their opinion is fluctuated between 800 to 150 verses. However, those who limited the verses maybe for they have considered the verses of direct connotation. The Prophet (sm) was the first who explained the Qur’an jurisprudentially, then his companions also made their efforts to derivate AÍkÉm form the Qur’an to solve their problems, then their exegesis was transmitted from generation to generation until the age of authoring book on it and then it flourished and nourished after emergence of Juristic schools. Juristic exegetes have combined two major trends of exegesis viz. riwÉyah and dirÉyah in their works. Most of the juristic divergence among the scholars are considered as constructive IkhtilÉf maÍmËd. The difference of principles and various readings of the Qur’an have played a vital role in juristic disagreement among scholars. The concept of worship in Islam is very inclusive which includes all form of human activities, likewise, the concept of purification that include all sort of physical and spiritual purifications. The economic system in Islam is a balanced and all-inclusive economy, which sets its ethics for earning and consuming. The term al-AÍwÉl al-ShakhÎiyyah (personal law) is not an original Islamic term for it came from conventional laws of western countries. Islam does not depend only on the sword of punishment for reconciliation; rather it provides some reforming and preventive measures to protect the society from ethical degradation. Finally, I would like to recommend launching a mega specialized comprehensive research project to combine all jurisprudential exegetical works in accordance with the Juristic order. |
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Supervisor |
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رضا محمد السنوسي |
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Thesis Type |
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Doctorate Thesis |
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Publishing Year |
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1438 AH
2018 AD |
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Number Of Pages |
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548 |
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Added Date |
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Saturday, July 27, 2019 |
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Researchers
| محمد معصوم سركار | Sarker, Mohammed Masum | Investigator | Doctorate | |
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